Some ideas sound great but don’t work in reality.
Wouldn’t it be great if all religions pointed towards the same truth?
Is it possible, taking all religions in existence today as they are now, that this statement could be taken as true?
I find the idea hard to reconcile, if not impossible.
One man likened all the different religions in the world to a group of blind men all feeling a different part of the same elephant and describing these parts accurately, therefore far differently, despite the fact that they all had the same underlying source.
It sounds a bit like the great unifying theory which Einstein sought after: to put these seemingly incongruous parts into a neat and unified whole.
The fundamental flaw of the elephant argument is this: the existence of an elephant ear does not negate the existence of the tail.
Likewise the existence of the tail does not negate the existence of the trunk, and so on. Each blind man could describe his part of the elephant without denying the existence of the others.
Religions claims are not like this.
Their ideologies are, in the fullest sense of the word, contradictory.
One claims there is only one God and that no others exist, while some religions claim the existence of multiple gods.
Many religions claim that to follow anything different is to cause one’s damnation, and others state that we need not worry about death for every time we will come back for a second, third, and fourth chance, ad infinitum.
The bottom line is: these ideas of truth cannot co-exist, they cannot all be right.
Now I can say with certainty that there is a common human hunger that fuels the vast majority of all religious searching. This hunger, I believe, is the underlying truly universal principle in this equation. I must recognize that all religions are invariably products of the same source, though their contents are not equal.
If we acknowledge that all religions are pointing to the same truth, even though they contradict one another, then we must assume that some contain errors. If we acknowledge the existence of errors then we must also acknowledge the existence of the truth they contradict.
So the greatest question of all is not how can we reconcile our differences and accept every religion equally, rather how can we discern which religion contains the truth?
Only by answering this question will true fruit be drawn from such a perplexing tree.
Can the answer be known with certainty?
How do I know when someone loves me?
It is the moment when I realise that they know me almost as well as I know myself.
Perhaps they indicate this with the perfect gift, or with a healing gesture that gives aid where I didn’t realise I needed it. Somehow, somewhere they communicate their love.
It is by this qualification (in combination with others) that I assert that God is not only knowable, but we can discern even His personality. One quality of which is His love.
I will go even a step further and state that the Catholic Church, the body of Christ, contains the Truth which our hearts hunger for and that this spiritual body is the fullest expression of God’s life within us.
Truth is a Person who awakens, enlivens, and beautifies every mind and heart that will accept Him.
My only supporting argument for my claim is the fire which burns in my heart, the vibrant life which pours out from my adherence to the Church’s principles, sacraments, and community.
All Christians come to the realisation sooner or later that their word is not good enough. I will take it as no surprise if any of my readers refuse to take my claims to heart based upon my words alone.
However, compelling me from within is the obligation of Truth.
Each human being is individually responsible to hunt out honestly what is, and what is not.
Even this pursuit, as with every worthwhile adventure, requires a leap of faith.
Someone reading this article who did not believe me but wanted to know more would have to trust me on at least one point: there is something in the universe worth knowing that they do not yet know.
I could repeat a thousand times that to be in communion with Jesus Christ is more valuable, more satisfying, more joyful than every pleasurable experience I have had combined.
However, my claim is easy to dismiss.
I would ask any doubtful person just this one question: If you had found something that truly achieved everything I have just claimed, wouldn’t you too be eager to share the news of this beautiful gift?
Wouldn’t it be supremely selfish to keep this knowledge hidden?
To conclude, I must reassert that all religions are not just different hands pointing to the same door. They are not different paths leading up the same mountain.
They are a multifaceted intersection departing and heading in different directions. Some lead to ruin, and others to life.
Truth can be known and there is no greater joy to not only know Truth, but to live it out as well.